It started in Florida
The first kava bar in the United States opened in Boca Raton in 2002: Nakava, since renamed The Nak®, run by one of the growers in this Association. It did not come out of a Pacific Islander community circle — it was built as a commercial room, and it is where the American kava bar became an institution rather than a private gathering. Florida remains the centre of gravity for American kava commerce.
The Documented History of Kava in Florida →California came by a different road
The documented trail in California is commerce long before community rooms. Hawaiian migration from the 1820s, ‘awa moving through San Francisco by the ton, the Hawaiian Kingdom's own consul advertising 6,500 pounds of it in the papers from 1884, and Sears selling it by mail order by 1900. The bars arrived much later — continuous retail service from at least 2006, the state's first dedicated kava bar in San Diego in 2010 — and with them the first serious attempt to grow kava on the mainland. Both of the Association's research greenhouses trace back to that.
The Documented History of Kava in California →Who drinks it now
A nationally representative survey of 2,000 US adults found 10.7% reporting past-year kava use, with the home the most frequently reported setting at 59.4% of users and kava bars reported as a purchase setting by 33.7%. The drinker is no longer only the bar regular. And the communities keep widening — one Association study documents adoption among young adults from strict religious Eastern European families, for whom an alcohol-free social drink fills a specific and previously unmet need.
Source: Mamallapalli, J. et al. Prevalence and use patterns of kava (Piper methysticum) in a US nationally representative sample. J. Ethnopharmacol. 2026, 355, 120617.
Kava Adoption in Young Slavic Adults →A tradition being made, not inherited
What is forming here is not a transplanted nakamal and not a wellness product. It is a genuinely new thing, assembled out of Pacific Islander diaspora practice, American commercial invention, domestic agriculture and a steadily broadening circle of drinkers. The shell still passes, the bilo is still emptied in one, and someone still says bula — but the room, the hours, the music and the reasons people came are American. Documenting that as it happens, rather than reconstructing it later, is one of the reasons this Association exists.
Ethnogenesis of American Kava Culture →